V
VonBonfire
Well-known member
It's funny you accuse me of cannibalism because that's the same kind of slander that was said about the early believers. So really in your zeal to be protestant you do the work of satan.
Come on down to Texas and rapp me across the mouth bubba. I’ll send over my address.I don't doubt it, you're deep in heresy right now so pretty much everything you believe is detestable to Christ. You even call his mother a common sinful woman. You should be rapped across the mouth quite honestly.
I'm already in TX. Someday when you find orthodoxy you'll rap yourself across the mouth.Come on down to Texas and rapp me across the mouth bubba. I’ll send over my address.
You called me a cannibal, just like the pagan romans did to the early believers so you're doing the devil's work.Mary was a sinner like every other human being that ever lived apart from Christ.
The traditions of men have nothing to do with message of God in the Bible and the life of Jesus. Jesus didn't come to proclaim the good news only for it to be modified and confounded by foolish men who sought to put their stamp on it.It would seem to be impossible for tradition not to have played a part. No one disputes that the scriptures came decades or even centuries later.
He also believes the Earth is flat and space is make believe.Why am I still talking to this dude?
He actually believes we consume human blood and flesh during communion.
I’m out.
This is exactly why protestant faiths are heresy. You've altered the original meanings to suit yourself and denied the writings of the early church fathers.The traditions of men have nothing to do with message of God in the Bible and the life of Jesus. Jesus didn't come to proclaim the good news only for it to be modified and confounded by foolish men who sought to put their stamp on it.
Space is fake. I don't believe earth is flat, or a spinning ball either. You always make stuff up and insult others when you lose the argument so here you are.He also believes the Earth is flat and space is make believe.
Von can answer but I gather that Orthodoxy sees itself as harmonious with the scripture and sees Protestants as lacking the Church, IE the Orthodox Church, which includes "Tradition" (IE of God, not man).The traditions of men have nothing to do with message of God in the Bible and the life of Jesus. Jesus didn't come to proclaim the good news only for it to be modified and confounded by foolish men who sought to put their stamp on it.
God doesn't change. The good news in the New Testament doesn't change. The words in the Bible don't get modified ex-post ie. after the event. They stand forever.
If the Church was to move every time men don't agree with bits of it we'd all belong to a rotary club.
There is no point in belonging to churches that don't follow the Bible unless you want to belong to a social club.
That can't be correct because "orthodoxy" doesn't align with the scriptures. Again, the scriptures, nowhere, in any capacity ever even come close to indicating that Mary was sinless, nor do they in any way imply transubstantiation (the idea that the bread and wine are actually Christ's physical body and blood, and they magically transform right before taking them).Von can answer but I gather that Orthodoxy sees itself as harmonious with the scripture and sees Protestants as lacking the Church, IE the Orthodox Church, which includes "Tradition" (IE of God, not man).
Like I keep saying, that's your protestant interpretation of the scriptures. Sure, some passages are pretty clear, but the Bible is a big book and not a set of codified law. Even if it were, lawyers debate meaning all the time.That can't be correct because "orthodoxy" doesn't align with the scriptures. Again, the scriptures, nowhere, in any capacity ever even come close to indicating that Mary was sinless, nor do they in any way imply transubstantiation (the idea that the bread and wine are actually Christ's physical body and blood, and they magically transform right before taking them).
That happens occasionally in OTCI woke this morning and realized this thread had spun completely out of control.
Right, that's all you keep saying "that's your interpretation", but you're not presenting any texts. If just feels like your hiding behind "that's your interpretation".Like I keep saying, that's your protestant interpretation of the scriptures. Sure, some passages are pretty clear, but the Bible is a big book and not a set of codified law. Even if it were, lawyers debate meaning all the time.
with all due respect this isn't just my "interpretation" Paul is clearly saying ALL HUMANSRight, that's all you keep saying "that's your interpretation", but you're not presenting any texts. If just feels like your hiding behind "that's your interpretation".
so show me and all of us any texts that even hint to Mary being sinless?
they don't exist, it's not a matter of interpretation.
It's like me saying there aren't any Ferrari's in the bible and you saying " well that's just your interpretation".
Fair enough — didn't we discuss Col 2:8? You're saying it precludes "tradition" according to your protestant understanding of the word, IE "Church tradition." I don't think there is anything about the text itself that suggests that this verse precludes church tradition — hence, it is a disagreement of interpretation between Orthodoxy and Protestantism.Right, that's all you keep saying "that's your interpretation", but you're not presenting any texts. If just feels like your hiding behind "that's your interpretation".
I understand, thanks for responding. There seems to be a fundamental breakdown of communication here. The "tradition" you and @VonBonfire are appealing to is contrary to Christ, in that it's not contained in His word.Fair enough — didn't we discuss Col 2:8? You're saying it precludes "tradition" according to your protestant understanding of the word, IE "Church tradition." I don't think there is anything about the text itself that precludes Orthodox church tradition, so long as it is consistent with the church's teaching, which should be consistent with scripture as well.
...Paul saying "All" humans could be understood in a more general sense. Jesus was human and you agree he didn't sin for example. The thing that I've noticed is that Protestants will scold others for being "Pharisees" but then scour the words of the Bible just like an attorney would.
now it's your turn - provide scripture explicitly stating Mary was sinless.I understand, thanks for responding. There seems to be a fundamental breakdown of communication here. The "tradition" you and @VonBonfire are appealing to is contrary to Christ, in that it's not contained in His word.
Let's look at Col 2:8 again
'See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, and not according to Christ. '
anyone should be able to look at this and see clearly that Paul's point is, if it isn't from Christ it isn't to be valued or received.
My position isn't to throw out all of Church History, never made that claim, simply that any "tradition / history" that doesn't align with Christ's word is empty deception.
With regard to the implication that Paul's "all" includes Christ, I'm just dumbfounded at the hint of this. It's so far off, I stand in amazement. The scriptures everywhere attest to Jesus being sinless :
'And you know that He was manifested in order to take away sins, and in Him there is no sin. '
1 John 3:5
'For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things like we are, yet without sin. '
Hebrews 4:15
1For to this you have been called, since Christ also suffered for you, leaving you an example that you should follow in His steps, 22who did no sin, nor was any deceit found in His mouth;
1Peter 2:22
2 Corinthians 5:21 – For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
I will leave that to Von as I am not really arguing it and I don't know the Orthodox teachings. I also agree that it is silly to understand Paul's use of the word 'all' to include Jesus given his other clear statements. I was just trying to use that as an example about looking to closely at the words in a vacuum. The issue that is really in dispute is that you claim the Orthodox teachings that are outside of the Bible are not from Christ, while Von is saying that they are and that the Church tradition establishes that. I don't see how Col 2:8 excludes this from at least being possible, so you guys need to argue it back and forth.@acceptance - your turn. provide textual support for the claim that Mary is / was sinless.